HORROR: Study Indicates Thousands of Minors Have Undergone Gender Surgery

GRAPHIC CONTENT WARNING It is not often discussed (likely because it is not a topic for the squeamish) exactly what are the common complications resulting from modern sex-change surgeries. If you can bear it, I will attempt to elucidate a few of the male-to-female complications, while seeking not to be overly graphic. Those who are faint of heart may wish to stop reading here. The patient’s “neovagina” is partly constructed from an inverted scrotum and penis, therefore any hair-bearing skin used for the “neo-urethra” can cause chronic infection and obstruction. In vaginoplasty, failure to perform preoperative or intraoperative hair removal can lead to inaccessible hair deep within the vagina. This can result in a hairball, which can be a nidus for debris and infection.Infections are common and known to be incredibly painful, according to sufferer accounts. There is no natural lubrication for a neovagina. In a procedure called colovaginoplasty, a lubricant is sourced by opening up the abdomen and using part of the colon to join the gap and make the vagina. The lubrication comes from the bowel, and is constant (not based on arousal). Post-op patient questions vary from, ‘Is it dangerous for my partner to ingest this lubricant?’, to ‘Will I need to wear a pad forever?’ (Often, yes).

Another complication is known as a Rectoneovaginal Fistula, which is an ‘abnormal connection between the rectum and neovagina’. The result is that the neovagina begins to secrete fecal matter, resulting in permanent diaper-wearing. There are many difficulties that can arise when you decide to open a new hole in your pelvis that was not there naturally.

Sufferers have complained about ‘never being able to have sex again’ – in some ways an odd complaint after making the decision to castrate yourself. Another common complaint is the necrotising of the neovagina, where the constructed vagina (or portions of it) simply dies off.

The surgery in general requires perpetual clinical follow-up and post-op monitoring, as well as a lifetime reliance on estrogen and other medication.

The wider trans community and the wealthy trans lobby do not want any such negative information about transgenderism to get out. They maintain that it is impossible to tell the difference between a vagina and a negovagina, but this is not true. Many who undergo the procedure learn the hard way that they have caused irreversible damage to themselves, and their suicide rates are astronomical. There are many stories of chronic pain and tissue necrosis that are either too graphic to relay, and there is too much fear of censorship and legal threats from the trans lobby for sufferers to speak out.

The sad result of this is that many confused kids, often encouraged by virtue-signalling parents and teachers, are being led down the path that leads to these horrors. Nobody seems to care about the realities that await them, that there is a very high chance their lives will be ruined and they will suffer great pain and remorse. Yet the gender theory activists still pretend that you can easily change your sex with surgery.

These people require rigorous mental health treatment, real role models, and a society which does not encourage them to mutilate themselves. A culture of silence and fear stops people learning what really can happen when you undergo ‘sex change’ operations. The trans lobby tries to portray it as easy and straightforward – yet it’s anything but. There is an unspoken price being paid for the fashionable transgender theories of our day. There are unseen victims, invisible, though in plain sight. They are hidden because their supporters believe too blindly, and their detractors write them off, and their misery is facilitated by a lack of open discussion and a censorship of the facts.

These victims get overshadowed by the concerns of the general public who are caught in a culture war, by the parents who lose children to this strange and manufactured dogma, and by the disinterested innocents subjected to bewildering pronoun-usage and terrible Netflix adaptations.

These hidden victims are the young transgenders themselves, who are led to believe so strongly that they can ‘change their sex’ that they undergo sex-reassignment surgery, only to find themselves not just disappointed by the result, but horrified.

These are true victims, in the sense that many of them suffer horrific and irreversible physical damage and pain, which often leads to them committing suicide.

You may have heard of these high rates of suicide among transgender people. What many people are not aware of is that this suicide problem is not predominantly due to social rejection, bullying, or self-doubt. It is due to the complex, unnatural, and somewhat shady nature of the surgery involved in ‘sex changes,’ and its after-effects. I focus here on the male-to-female cases, as the list of complications in these operations is long and harrowing.

It should go without saying at this point that a person cannot really change their sex; it comprises your genetic make-up at the molecular level (XX/XY genes). A man who seeks to become a woman will never have a baby. The surgeon’s knife is not a ‘magical’ transformation, it is a complicated cosmetic operation, changing one’s outward appearance. It is a complex, fraught rearranging of flesh.

Many young people today believe (and are being taught) that they can elect their sex like they choose an item of clothing, and go through with ‘surgery’ that will wholly transform them. Often the result leads to disappointment, and there are many stories of regret, and of (too late) reticence just before committing to the operation. These stories are unfashionable to the ears of gender-theory enthusiasts, who wish to forever believe that sex is a fluid and insubstantial thing, and can be easily changed.

With male-to-female surgeries, post operative complications occur at a rate of 32.5% (that is a one-in-three chance of complication), and there is a re-operation rate of 21.7%. This is insanely high for any kind of medical procedure, let alone considering this is an elective surgery, and one that is performed, generally, on healthy, functioning bodies. They now call it ‘gender affirmation surgery’ so that even the language is deceptively adapted to sound positive and non-threatening.

In this sense, medical ethics and genuine concern (not virtue signalling) for these young people appears to be out the window.