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'J j " 1 • ': B N G 384-349 G IBHN@ L Z B L G L N { LZ G N N G _ G N N 2 N G NHB N NM I B NB :I NHB G G N N N 3 N B N Studies in Jewish GL G NB G Religious and Intellectual History, Presented to Alexander Altmann on the Occasion 01 ;His Seventieth Birthday, ed. S. Stein and R. Loewe, Alabama 1979 G NB N Z NB Moshe Idel, 'Perceptions of Kabbalah in the Second Half of the ; 273-272 •235-234 •18th Century', Journal 01 Jewish Thought & Philosophy 1 (1991), pp . 55-67 ,' 19ZB G NG . 443-403 G NB N Sharon Flatto, 'Prague's Rabbinic Culture: The Concealed and Revealed in Ezekiel Landau's Writings', Ph.D. Disse エ ation, Yale University, 2000; idem, "'Hasidim" and Mitnaggedim": Not a World Apart', Journal 01 Jewish Thought & Philosophy 12 (. 2003), pp . 99-121 N 1864 NB N 3 (. F49264 ) : 384-349 G IBHN@ 2 Z 350 L , 1879 4 N M L LG L LG G L G L 5.1793-1755 (Libau Ger; H6aBa Rus ) L : L L LB L N N N N N L N • NB N N| N N{ N } N B N 6N N L N N L NM LB - LG G G G GL N B 15-14 G NB G NB G N I G N N N NB [ NB N (. 18 N N M N N L (. 1884) B L 4 NB N (. 1886) B 5 N B •79 G (. 2 N N NB N NBI N NB L N N HN@ :I 6 L = NZ I N • HN@ ]B G 351 L L Z N G L GL G G L G 8 N N _ G G L L 9 N L L N N G G G L L G B L :B { { N B L { { N {G N B L L L N LG G L G G L L L L L L . G G LG L L GL G B . L N L B L L G LG@ G L ;B MB L L BHN@ L L I G NB N B セ MB LB LB LB L 7 B LB LB MB L 8 B Flatto, 'Prague's Rabbinic Culture', pp . 210- Z •368 L N Z (. FS3S18 ) 2 9 352 - セAZG@ J- ;r.;I;.fj,. セHM セ@ i!f....セONイエL@ ;tセエONiWjyA@ ;f;, QエW@ セ@ セ H サエT@ 'kセD ア[GNj@ •firイBL@ %.エwヲiL@ Lセ@ 「iセMZ ;n OセLNB@ eL[Nイp_セ@ I( /i セLFNヲiエゥGイ@ ',, ᄋエa@ fセ@ f, セL@ lセMセ@ .' 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NB 15- 1770 G SN B N G N 1785-1755 NH N N 10 I B N N NM G G N 177 N N N G NB[ 145-144 G BN Marc Saperstein, 'Sermons and Jewish ; 271 G N N B G GL Society: The Case of Prague', "Your Voice like a Ram's Horn": Themes and Texts in 82 N .Traditional Jewish Preaching, Cincinnati 1996, pp . 127-141 .B N BHN@ Z N I N N[ HB G{ I } N G [. 1] N 11 [. 3] N [. 1] N 12 13 14 15 N B G 354 B ? _ N B L 16 GL@ L N L N [, ] . ... L N { {} L B [1] L B ... L ....... {}G L L L L 17 N G G {} L L {}G 18 L 19 L L L L N N 16 L H I G I L H HN@ I L L[ L L . GI L HB MB 18 B L[ L[ I L L[ 1 L L GI L B B ... '( ... L ( 1764 B ... ' ...B L N B B B G G B NH G L LI ; H LB ' ... LB BI G Z B L . 19 B B B G L 355 LB [2 L L { ] B L LB 2 L L G G L G G G L B LB L ![ B 2 G 23 L L L L B LB L 22 L B N L L L L [3 { 24 L NB I : 7-1 GL L B [B L L 21 LHB . L G L G B {G 20 :B 22 1629 { G 1607 B G Z L GLB G L ; 76 セ@ 75 GL G L G G LB G L G L . 173-172 GL@ LB {G G L :B G ; 139 G IセGHL@ L B N G L{B B 57-35 G :B G ... LB 23 B ... B L G (. 112 LB LB L I NM N GL セ G L L GL G L G LB MB G ZB [ . 236-235 G ... Z L G ; 273-267,71-67 G :B B LB L L '(, ... LB (. 270 B L G LB LB : , ... L •Idel, 'Perceptions ofKabbalah ' )' [7 L G ... I G B G 24 356 L B B L 25 : L G G L L 26 L G 27 L G B B LB G 28 L L G G L L G L L B - B L L B L L L L L L L L {} [4 ] L L L L L L L L L L LB L B L L L B ]![ G G B G (, 112 G G L .. L{ LB B L } I LB L LB L B B ' .. L L BI G B G : 25 L LH G .. L : .. L L L LHG G L LB L I L L LB ;G B L[ LB G G LB L B B L 26 L 27 28 L , 1780 : ' .. L L B G ... BHN@ LB L I G 357 L L L L L 29 L L L L L L L L L L L [, 1] L [, 1] L 30 ______ •• L L B L L B L L N G G G G N : B G HN@ L[ G G G 29 LI L[ LM L G :B ... L B L[ ; H L[ ' ... ... LI G L ... ; HB LI ' ... ... L NHB G N L L I ' ... G B G G G L G B G ... L : L ' ... GL G N B B G L GL N G B L{B} }{L@ L BI L NH HM B GI NM G LHBI L L 30 ᄋ 358 [5] G L G 31 G L LG L L N L G } / B G L L L L { L L L L L B N {} L {} L B 32 B 33 L L {} L B {} B L L {} {} L {} { ] :B L B G {} B L - } B B L{} G L L N L L [6] B L L B { G G : L I ] } 36 {} B B L G 31 B LB LB N MB LB L L L L I G 32 LB 33 .. .' 34 ' ... NG G L Z ... HN@ L[ L G ... BHN@ NB B 34 G G ' ... {} 3S BGHN@ BGI L B 35 36 G 359 N N { N 3 { N G B { L B { G 38 { L { B 39 { L L { L {B L B L G L B L ... B B 40 L 41 L L B { B L L B L{ B 42 B G L B LB LB 44 { L LB ... G 43 G : L { L N ... N N G G L 24-23 N NH L N N BI G L N L ᄋ L 37 N GN B G}{N@ 38 B 39 NB L NB LB L GN G B LB G : B 42 G B L B 41 L GN G L 40 43 B ... {}G {}G {}G {}G B LB L I L B ' ... ]![ B L{ } B BHN@ G NH LB L LB : B BI ( 1770) ' ... G [ 1666 ] G : G B B LB L 44 360 ... L 45 N 46 B [7 ] L {} LG 47 {} .. L L N B {} LG LB L B { B G B]} G B G B B L B G L L B 49 L B G { } L B N L 51 L 48 B B L 50 , B L BI ... G {G HN@ L G LB NG B L G L : G L L 45 G { {G LB L L B ... LB L I .. B ' ... BHN@ G LH LB L HN@ B LB BI B BI B B ' ... L Z {B G G Z LG ' ... G B GN L L G :B B L B 47 B 48 N N 46 201 G LB LB L 49 GI L L '(. ... GI M L L[ M L L G 50 N :G L G LB HG 51 N BHN@ L[ LB . N L L L N IG@ .. .' ' ... G 361 L L 52 L L 53 NB G L L [8 ] ]= B L G L{ L L 54 55 L B L L G {} G L 56 L G L B L L B 57 L N B G [9 ] L L L N B L L G B L G N LB L B 52 B 53 B N (, 1770) B LB L B B LG ;B G L L L L G G LB . L L[ . 140 L ; L ; NM G NB Z L B I ' ... ... B [(. 1761 ] LB NB G L Z L LB 55 B L HN@ 54 L L BI L 56 G B B L - N B N LG L M G LB [ L L N B LB L LB [ L 57 B B N 362 G 59 58 L L L G L B L L N L L L L {} L L { L } B L 60 L L L 61 L L N B L L L LG L L L L G L L L L . G L [ 10] LG L ; L L L B L B L N {} G { } L B L G B L L G N L LB L 62 L N G NB :B L S8 L L L S9 60 .' ... N NB L B B 55 L 61 N 62 1, j G 363 N 1 j N N N N G N N {} N 63 B N N B N N 64 N N G B N [ 11 ] N N N B B N N N N B [ L L L L N L L L L L B GL@ L 6S L L GL@ L L L L L 66 N - {} L LG r L L L L L{} {} L L L L [ .. {} {} ... ...... L L G L .... N N L [ N N N L N 63 64 65 66 Zセ@ 364 L ....... GL L L ,... 67 LB { { L L { L { L L G L L { { = 1B N N Z L G G B G@ }{@ L L 6 BN BL L 6 BN L L G G@ N B 1770 N L G L L : B L 72 G NG 7 G 71 , N G G セ N L L B N NB L L L IHN@ G G N : 67 68 69 L [. 5 ] L L 70 N L N LB LB L I L N G L G L 71 L 1768 N G LH N 72 1 G L 365 L 1755-1745 B B L G ( 1793-1713 ) 1755 N 1793 B B N L L B N N L L L N GL@ M 5N L 4 G 3 B N 1770 6 LG {B} L L G IG@ N Z 8N B (: 1758 ) 3 G N G G BHN@ LB {B} L IG@ G G B LB B 4 ... BHN@ L Z L L G L G " 1840-1 730 LB [. 7] G G 5 N Pawel L L Maciejko, 'The Development of the Frankist Movement in Poland, the Czech Lands .and Germany (1755-1816)', Ph.D. Dissertation, Oxford University, 2003, pp 229-246 B \ \ LB {B} \ G NH GN G L L L G N IG@ L N LB GL LB G L . 272 G L N N LG N ... L L G ... L 6 G L B Z Jacob Joseph Schacter, 'Rabbi Jacob Emden : LBM L Life and Works', Ph.D. Dissertation, Harvard University, 1988, p. 563; idem, 'Rabbi Jacob Emden, Philosophy, and Maimonides', Be'erot Yitzhak; Studies in Memory 01 .Isadore Twersky, ed. J. Harris, Cambridge, Mass. 2005, pp. 239-267, esp . 252 8 -- \ I 366 G L B L Z 79 G G L 80 N L L : G L 8L ... 83 NG G B L 82 NG 84 H - Naturalism) - Materialism) 85 LH L HB 1 6 LI ,29 B 79 N GL G B : L ; N L L L G N L L G@ LB Z N G 1 6 G N I]BL@ L 1 64 G L 264-243 G LHBI (. 42-21 G ,1 N r GL L L •95 N N - G - ... G G G ... BHN@ G L BNG@ IBL@ LI G 80 81 : ... L L L G '... G B N 82 GN GZ L , 144 •29 L ' Man nennet diejenigen welche die Natur der Seele fiir materiel halten, Materialisten'. Anton Friedrich Biisching, 'Meynung dass die Seele .materiel sey', Grundriss einer Geschichte der Philosophie, Berlin 1774, vol. II, p . 826 J.·von Pinto, Der JudejUr die Religion, oder Kern der Beweisgriinde wider : die Materialisten, nebst neuen Anmerkungen iiber die naturliche Beschajfenheit unserer Kenntnisse, das Daseyn Gottes, und das Unkorperliche Wesen und die . Unsterblichkeit der Seele. Aus dem Franzosischen, Frankfurt und Leipzig 1776 Hermann Samuel Reimarus, Abhandlungen von den 83 84 85 G 367 L M 86 [ N G L 87 LB N L L L L G (Deism) L L LB NM L - Judengasse M : B ... L L L N L 88 N L ... G G G L Z B L ... B ... 89 '. ... 9I LG G G 90 G G : 1754 vornehmsten Wahrheiten der naturlichen Religion Johann Georg Hamann, Golgatha und Scheblimini!: von einem Prediger in Z .der Wuste, Riga 1784, p. 38 Peter Demetz, Prague in Black and Gold: The History a City, London 1998, GI . 144 G L LB ; p . 248 L L 86 NHG Z 1787 B G ' Das geht nicht an. Mendelssohn war ein Z N Naturalist, und ich will nicht, dass meine Juden Naturalisten werden'. (Ignaz Aurelius G} .Fessler, Ruckblicke au seine siebzigjaehrige Pi/gerschaLヲ@ Breslau 1824, p . 204 ) N{G L I L HBI H I L (. 29 •29 L N NB G LB L L L G G L 88 L . 1775 29 87 L . 1782 L • 101 L L NL L L 89 N N [. 4 ] L L 90 91 Lセ@ 368 92 ; G G GL : L G : ]![, L 93 .' ... : G L M M 94 GN L - G L L L B N LM L 95 L L N L L N M B G Z OL (Phiidon oder iiber die Unsterblichkeit der Seele ) G L L N 96 G G 1 G G Z L L . 89-79 L G L G j [. 4 ] L L L 93 94 95 (, 79 L 3 1 G G G G B GL Z N L N L 92 I L L GL L [, 10] N 1767 B N HN@ N 6 L B LI ,I L B NM L L L L Jonathan 1. Israel, Radical N L .Enlightenment: Philosophy and the Making Modernity 1650-1750, Oxford 2002 David Sorkin, The Religious Enlightenment: Protestants, Jews, and Catholics rom London to Vienna , .Princeton 2008, pp . 3-21 L L L [. 4] L N 96 G 369 L L L B Z L G G L L : Z 98 GN 9 GL G G j L B L L L G G I L G 99 LG .. L LG G LH G L L , 1778 G L G L M L L L G L LG G L IBHL@ L G B B B L L L L LB L B L LB B B B L L : L 100 ! L G G L L L [,4 ] L G :B L [, 10] .. L L , 14-13 G LG ]I B L LB L@G Z 257-233 G 1780 99 L LH L L 97 98 L I B L .. L L 100 IBHL@ (, 92-67 , 77 15 NG G NB G N Lセ@ 370 B N B N G N N N 02 N B N N G G Z N N NG 103 • 104 NG G G N NG r N 10S NG G Z N G N B G G 106 • G G B G 10 NG L G ... NB L G G L NB L[ LB G G M G LHBI L IHL@ L 101 ... L L NGB N G N B L G B GZ B L G B , 1782 N L B 102 Ruth Kestenberg-Gladstein, Neuere Geschichte der Juden Norrnalschule M in den bohmischen Landern, Tiibingen 1969; Hillel J. Kieval, Languages 01 Community: The Jewish Experience in the Czech Lands, Berkeley 2000, pp . 37-64; Michael K. Silber, 'The Historical Experience of Gerrnan Jewry and its Impact on Haskalah and Reforrn in Hungary', Toward Modernity: The European Jewish Model , ed. J. Katz, New Brunswick and Oxford 1987, pp. 110-115; Louise Hecht, Ein jiidischer Aujklarer in Bohmen: Der Padagoge und Relormer Peter Beer (1758-1838,) •Koln-Weimar-Wien 2008 [. 10] N L [. 10 ] L [. 10 ] [. 1] L N L 103 104 105 106 107 G 371 N { N B G G N N :G G ... {}G N l 8N N • N N l 9N N M N GL 1 GL NB G GN G G G G 111 • B G N N GN G N 112; N G G Z {G G : N N [. 1] [. 3 ] [. 1] N GL . 10-8 ; 3-2 N G N N N N N ON .1 B 108 109 110 III N N N [ G G }サN@ N G LB NB NB N MB B N [M N 112 N H G NB N Z 372 G 113 ; G L N 114 NG { B : : (. 2 I B M B L G N :M M B L I 115 • ( 5,3 L G G L ! ( 8-6 I GI B M L L L L LHGB 116 N L L N L L L L L L G 118 L G L G N L L L L G N L G LHI L LB 119 N GL B G L L [. 1] [. 5 ] L [. 3 }L [. 1] G 113 114 115 116 117 L •239-233 G IBHL@ M G _GL LHBI G L LG L Z G L 118 G ; 179-174 N N G L LB LB I G BG L{}G NH {}G {}G 119 G 373 L L ; : N N GL N N N N N ... ... N ... N N B ... N l2 N N B l2l N G G G G L LB G G N L G B N L ?1 N L L L L I (. 2 L LB L Z NG G G Z B 122 N L G 1 68 M L L G LG 123 G Z L L Z LB B B Z -B L L L G G 120 L N NB G LB ;B N MB LB L 121 LB (Kojetein ) •271 G B G B L B N GL •24,23,21 G (. 1 65 ) B N NM L 122 123 374 N B B B : LG 124 '( ••• GI B LB L GI L B ... 126 L LB L 12S '(. ••• L G M ZG N B L L L{}G L L{}G G { 127 !, } H G L LH B L I B I G B LB G N { L B N : • 112 G LB L N Idel, 'Perceptions of ; G G L L[ L 24 , 22 N Z L 124 125 126 ; Kabbalah ' L NB L ' Landau did not categorically oppose general kavvanot and other Z kabbalistic forrnulations, which members of Prague Jewry had adopted. For, had he viewed the recitation of these extra-liturgical prayers as contravening Jewish law , Landau, the eminent halakhist, would have protested these practices in his .community'. Sharon Flatto, 'Hasidim and Mitnaggedim: Not a World ApaLGエ@ p . 119 L G L N }{N@ L 127 G L 375 {} L L 128 L N L L G B G GL G L 129 GN G L L N{ G } G N G B GL : G G G N G B M B ( 1745-1734 ) G 13 N G L G L G L Z G B G 131 , L 132 L G L B L . G : B 177 GL G G L L 133 N , 177 L L G G L B N L M Z L B L G B ... ... L [. 1] N [5] G LHBI L 130 GLBM N LB L GL •9 G •9 , 1 129 LG : •328-287 G B GL 128 [, 3 ] G L B B L 131 132 133 1756 376 LB L ... L L N 134 L B L L B B G AG L , 1781 - G B G G NB LB L L GN G L B G B N N G ? N B B 135 { ? GL G - G N G : L ... B L {} N N 136 L N {}G G {}G L A G G N : 3 GL Z 138 GN G .48 G LB G LB N G L : L N G 134 L [. 9 ] [. 8 ] [. 10] [. 7 ] G L L L L 135 136 137 138 G L 3 L B Z G B GL G 139 , G L B G {} G N L L L B 140 NGB 141 • L 142 L L NHG L GI ... 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Harris, Cambridge, Mass. 2005, pp. 285-310, esp. pp. 305-310 L L L LB B L 149 L - L N G LB B , 1848 : G L G . 14-13 LB L L M HI N L NG G L .21 B G L LHBI 146 147 148 H I LG L G G Isaac Mayer Wise, 'Recollections of Bohemia', The Asmonean 9 (1854), nos . 22 , 23 ; Moritz Eisler, 'R. Moses Katz Wanfried: Eine Reminiscenz aus dem Leben des Herrn •Dr. Adolf Jellinek von einem Jugendgenossen', Neuzeit 31 (1891), pp . 205-207 380 N LN 150 NG L 151 N G ( 1845-1783 ) N L L G 152 N L N L j ( L 1800) L G N L NG G G G 153 NG B L L L N L G L L G 154 N N L L L L L N N G L L : •273-272 G NG G NB M •233-221 G NHBI NG G ( 1815 ) G N G NM N (1837-1774) 150 151 152 N L N N N N N B .M N GL B 153 N N Michael K. Silber, 'Paneth, N Yehezkel', The YIVO Encyclopedia oj Jews in Eastern Europe, ed. G. Hundert, 2 vols . •New Haven 2008, pp . 1314-1315 Z NG N •319-316.314 154 G NG G 381 L L B L {G { L { L B N N ? HB I N ?! .... L ... L L 155 ?! L B N N L N N [ Z S6 L N N B L L B Z B L N G : L L L G L - 1770 ... L BN G B L S8 N L L B L LB NB [ L L N NH I GL G N G LM G 155 L G LB L 156 . • 144 G L : .35-19 G G L B LB G ZB LB L G G LB Jonathan Dewald, 'Crisis, Chronology, and the Shape of European Social History ,' .American Historical Review 113 (2008), pp . 1031-1052 157 158 382 L ; L N N L L L L ... G ... G G N L : LB 159 '. ••• G G L L B 160 N G L LG B LG G N M L M L L L N L N L L L N ?M L L M L ? 161 N B L N N - G G G LG N G LB L LG L G •40 G LB •28 B . 144 G L 159 ,42-21 L G L LB Saperstein, 'Sermons and Jewish N Adam S. Ferziger, Exclusion and .Society: The Case ofPrague', pp . 145-146 Hierarchy: Orthodoxy, Nonobservance, and the Emergence 01 Modern Jewish Identity, •Phi1adelphia 2005, pp. 41-53 160 161 G 383 N N N N N N N N 162 N G N 163 B • GN N ,1 ; 164 N L L ? 1 L L ? .1 L L L ; B N B G G N L L B LB G 165 GN _ B L GL G B B G G ? L N N L 166 M L L B 1 N •285 G N NB N N N N Jonathan Israel, 'Was [B N there a pre-1 4 Sephardic Jewish En1ightenment?' Arquivos do Centro Cultural Calouste Gulbenkian 48 (2004), pp. 3-20; idem, 'Philosophy, Deism, and the Early Jewish Enlightenment ( 1655-1 40)', The Dutch lntersection; the Jews and the Netherlands in Modern History, ed. J. Kaplan, Leiden 2008, pp. l 3-201; Shmuel Feiner, The Jewish Enlightenment, Philadelphia 2002; David B. Ruderman, Jewish Enlightenment in an English Key: Anglo-Jewry 's Construction 01 Modern Jewish •Thought, Princeton 2000 NB G L 10 190 G N •Katz, 'Introduction', Toward Modernity, p . 6 NB NB 162 163 164 165 166 384 N M L 167 L L N 168 B LB G B Z B B B B B B B 169 B B B B L L L L L L N B B B L 170 B G B B B B B B B G B B G ᄋB G L •95,79 ... B 167 168 B M LB L L N B L B NB N LHBI G ... GL B 170 L N LB L 169 G L LHBI •323-296 G G ... B L DEISTS, SABBATIANS AND KABBALISTS IN PRAGUE: A CENSORED SERMON OF R. EZEKIEL LANDAU, 1770* MAOZ KAHANA AND MICHAEL K. SILBER INTRODUCTION 349 THE CENSORED SERMON 354 ANALYSIS 364 AGAINST “THREE CONTENTIOUS SECTS”: A STORMY DISCOURSE 364 RABBI AND HIS COMMUNITY 371 TIMING AND CONTENT 372 CHILDHOOD AND MATURITY 374 PHILOSOPHER? KABBALIST? 376 CONCLUSION: LONG TERM IMPLICATIONS 378 APPENDICES SERMON 25 AND THE PROBLEM OF PERIODIZATION IN JACOB KATZ’S OEUVRE 381 ELEAZAR FLECKLES’S APPROBATION OF BRILL’S PENTATEUCH TRANSLATION 384 * (IN HEBREW), KABBALAH 21 (2010), 349-384.